get married now / online marriage

Get married now with Law Of Lawyers, easily, quickly and legally worldwide. We will handle the rest after you provide us with your basic information. You can complete your marriage process in just 10 minutes with our efficient service. In four easy steps, you can simplify your online marriage.

Step 01

Fixed your marriage date, time and gives us your basic details.

Step 02

Attend Ceremony for 10 minutes

We’ll arrange a meeting and provide the team, Nikkah Khua, and witnesses. All you have to do is attend the meeting for just 10 minutes. The best part is that it's 100% online.

Step 03

Get Marriage License in 30 minutes

After Completing the online marriage then we will provide you a marriage certificate from LawOfLawyers within 30 minutes.

Step 04

Receive Certificate within 7 days

It’s official! You’ll receive a digital copy soon after the ceremony and a physical NADRA marriage certificate copy will be delivered as quickly as possible like within a week.

Oral Nikkah According To Law

Scope – There is no bar on oral nikkah especially in our tribal and traditional society, where the marriages are being solemnized orally related to Case Law No.

PLJ 2018 Cr.C. 130 (DB)

Oral Nikkah According To Religion

Marriage is one of the most beautiful experiences of human life. As Muslims, we believe that if we are destined to get married, we will meet the person when the time is right, Insha’Allah. Allah s.w.t. creates us in pairs and grants us love in our hearts to love another human being.

The Prophet Muhammad s.a.w. said

“There is nothing like marriage, for the two who love one another.”

(Sunan Ibn Majah)

Get Married Now/ Court Marriage/ Shadi

Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.

Marriage can be recognized by a state, an organization, a religious authority, a tribal group, a local community, or peers. It is often viewed as a contract. A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage is known variously as Nikkah in Islam , Sacramental Marriage in Christianity (especially Catholicism), nissuin in Judaism, and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage.

Marriage is part of my Sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I am heartened by your great numbers before the nations (of other Prophets).”

(Sunan Ibn Majah)

Required Documents for Registration of Marriage

Documents required for Registration of Marriage / Online Nikkah.

The following documents are required when you are considering doing an online Nikkah or register your Nikkah Nama in NADRA union council.

ID Cards of both Bride and Groom (CNIC/ B.Form/ Birth Certificate if they are Pakistani Citizens, Passport copy if they are not a citizens of Pakistan).
If the woman marital status is divorced, then a copy of divorce certificate is required.
If the woman marital status is widow, then a copy of death certificate of her ex-husband is required.
If the man marital status is married, divorced or widower then related to that certificate is required.
If there is a Prenup, we would be required to legalize that in Pakistan before its use (in Pakistan or abroad).
Nikkah Nama (In either English or Urdu) we will provide.
In some cases, A Special Power of Attorney on behalf of the Bride and Groom.

Please note that we would require witnesses to the online Nikkah / Court Marriage, we can arrange these, and if you are unable to meet the required documents then feel free to contact us we will arrange those documents.

Sections of Nikkah Nama

The Muslim Family Law Ordinance 1961 (VIII of 1961)

Sections 1

is related to union council name, ward no and district.

Section 2-6

cover personal details of bride & groom names , father names address , CNIC number, marital status of bride and bride’s age (as per Pakistani law, bride must be over 16 to register the marriage).

Section 7-8

deal with the wakil / wali of bride and witnesses from the bride side

Section 9-10

is related with the Wali / Wakil of Groom and their witnesses (specially the wali of groom is needed when the groom is not available at the time of signature in Nikkah Nama then the groom wali can sign in Nikkah Nama on behalf of groom).

Section 11

deal with the two marriage witnesses.

Section 12

is related with the date of marriage.

Section 13-16

are deal with Dower / Haq Mehar (Prompt & deferred) assets, gifts, and dower portion given to the bride and its format (i.e. gold, cash, property etc.), and when these will be due.

Section 17

deals with the specific condition ( If any )

Section 18

he is given the right to bride to take Talaq if yes then on what specific conditions.

Section 19

is totally vice versa of section 18

Section 20

addresses the concern of the monthly allowance that the husband gives his wife every month.

Section 21_22

addresses the groom’s marital status, and whether he has permission from his first wife.

Section 23

is related with NIKKAH KHUA (a person who solemnized the marriage) details.

Section 24

deals with the marriage regulation date.

Section 25

deals with the Fee of marriage registration.

Section 26

is related to MUSLIMS only who gives statement on it that HAZRAT MUHAMMAD ﷺ Is the last Prophet Of ALLAH PAK.

Pillars of Marriage in Islam

There are three pillars for the marriage contract in Islam

Both parties should be free of any obstacles that might prevent the marriage from being valid, such as their being mahrams of one another (i.e., close relatives who are permanently forbidden to marry), whether this relationship is through blood ties or through breastfeeding etc., or where the man is a non-Muslim and the woman is a Muslim, and so on.
There should be an offer or proposal (ijab) from the wali or the person who is acting in his place, who should say to the groom “I marry so-and-so to you” or similar words.
There should be an expression of acceptance (qabul) on the part of the groom or whoever is acting in his place, who should say, “I accept,” or similar words.

Conditions of Marriage in Islam

The conditions of a proper marriage contract are as follows

Both the bride and groom should be clearly identified, whether by stating their names or describing them, etc.
Both the bride and groom should be pleased with one another, because the Prophet (peace and blessings of Allah be upon him) said: “No previously-married woman (widow or divorcee) may be married until she has been asked about her wishes (i.e., she should state clearly her wishes), and no virgin should be married until her permission has been asked (i.e., until she has agreed either in words or by remaining silent).” They asked, “O Messenger of Allah, how is her permission given (because she will feel very shy)?” He said: “By her silence.” (Reported by al-Bukhari, 4741)
The one who does the contract on the woman’s behalf should be her wali, as Allah addressed the walis with regard to marriage (interpretation of the meaning): “And marry those among you who are single…” [al-Nur 24:32] and because the Prophet (peace and blessings of Allah be upon him) said: “Any woman who marries without the permission of her wali, her marriage is invalid, her marriage is invalid, her marriage is invalid.”(Reported by al-Tirmidhi, 1021 and others; it is a sound hadith).
Condition of Two Witnesses

The marriage contract must be witnessed , as the Prophet (peace and blessings of Allah be upon him) said: “There is no marriage contract except with a wali and two witnesses.” (Reported by al-Tabarani; see also Sahih al-Jami’, 7558).

Conditions of the wali

He should be of sound mind
He should be an adult
He should be free (not a slave)
He should be of the same religion as the bride. A non-Muslim cannot be the wali of a Muslim , male or female, and a Muslim cannot be the wali of a kafir, male or female, but a non-Muslim can be the wali of a non-Muslim woman for marriage purposes, even if they are of different religions. An apostate (one who has left Islam) cannot be a wali for anybody.
He should be of good character (‘adalah – includes piety, attitude, conduct, etc.), as opposed to being corrupt. This is a condition laid down by some scholars, although some of them regard the outward appearance of good character as being sufficient, and some say that it is enough if he is judged as being able to pay proper attention to the interests of the woman for whom he is acting as wali in the matter of her marriage.
He should be male, as the Prophet (peace and blessings of Allah be upon him) said: “No woman may conduct the marriage contract of another woman, and no woman can conduct the marriage contract on behalf of her own self, because the zaniyah (fornicatress, adulteress) is the one who arranges things on her own behalf.”(Reported by Ibn Majah, 1782; see also Sahih al-Jami’, 7298)

Condition of Wali According to different Fiqh.

According to Hanafi Sunnis

Although a Wali is not compulsory in the Hanafi School, it is highly recommended she has one. It cannot be any non-Muslim male representative of her family. She should choose someone who is considered to be trustworthy and responsible in the community like an imam or a scholar from the Sharia council. However, in the situation where the bride’s guardian is unwilling to give her away during the Nikkah, then according to Imam Abu Hanifah, the Nikkah of a woman without her wali is valid. I would like to stress that this would be a last resort and only one to take when all other means have been exhausted. And Allah (SWT) knows best. [Ref: Al-Hidaayah, Kitaab an-Nikah, Baab fi al-wilaayah wal kafaa’ah, page 191]

According to Hanafi Sunnis:

To the Hanbali, Shafi’i, and Maliki Sunni schools, a walī is required in order for a virginal woman to marry. In these schools, if a woman has been divorced, she becomes her own guardian and does not need a walī to sign a marriage contract.

Now the question is who can be a Wali/Wakeel?

The majority of scholars agree that the wali must be a Muslim. By default, the father of the bride is her wali, however, in certain circumstances where the father is unable to be present as a wali, the role of the wali is usually taken on by the next closest mahram. The most common sequence of the role of the wali after her father is her paternal grandfather, son, grandson, brother, paternal half-brother, and paternal uncle. In a situation where none is available, then the Qadi (Islamic Judge) would assume the title of the wali, or any other righteous relative. The role of the wali is to consent to the marriage and assist the bride during the Nikhah. Nikkah Nama provides an optional space for the wali’s signature on it’s marriage contract texts.

So it is cleared now a wali will be firstly preference is father or close relatives but in certain circumstances the Qari sahib (Nikkah Khua) can also be performed Nikkah by act as Wali.

Can a Nikkah is legal without a Wali/Wakeel?

A Muslim woman has the exclusive right to decide with whom to marry and she cannot be compelled to disassociate her relation with her husband for the simple reason that her marriage has not been approved by her parents….

Supreme court of Pakistan upheld the case holding that consent of a “wali” is not required and a sui juris muslim female can enter into a valid Nikkah / Nikkah / marriage of her own free will.

PLD 2004 SC 219

A Muslim adult female can marry without the consent of her wali

PLD 1997 Lah 301

Forcefully marriage is not allowed in Islam

Binti Khudham says that when she became a widow her father solemnized her marriage. She did not like the decision so she went to Muhammad, who gave her permission to revoke her marriage. Hence, forced marriages are against Islamic teachings, and those forced into marriages before they have come of age have the right to contest them once they do.