get married now / online marriage

Get married now with Law Of Lawyers, easily, quickly and legally worldwide. We will handle the rest after you provide us with your basic information. You can complete your marriage process in just 15 minutes with our efficient service. In four easy steps, you can simplify your online marriage.

Step 01

Discuss Your Case in Details
Firstly, share your query with our specialized team, who are available 24/7 to assist you. You can discuss your case with us in complete detail at any time that suits you. Our consultation is entirely free, so don’t hesitate to reach out and get the guidance you need.

Step 02

Book Your Nikah Date and Share Details

Set the any date and time as we are available for 24 hours for your Nikah (Marriage) ceremony and provide us Bride and Groom essential details to begin the process.

Step 03

Attend a 10 to 15 Minute Marriage Ceremony

Our team will handle everything, including scholars, witnesses, and legal formalities. Your only role is to attend the Online Nikah (Marriage) ceremony for just few minutes.

Step 04

Receive Marriage Paper in 30 Minutes (Optional Step)

Once the Nikah (Marriage) is completed, we’ll provide you a marriage paper if you want within 30 minutes.

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get married now / online marriage

Oral Nikkah According To Law

Scope – There is no bar on oral nikkah especially in our tribal and traditional society, where the marriages are being solemnized orally related to Case Law No.

PLJ 2018 Cr.C. (Quetta) 130 (DB)

In PLJ 2018 Cr.C. (Quetta) 130 (DB), the court explained this case and affirmed the validity of oral Nikah, emphasizing that as long as the essential requirements of Ijab-o-Qabool (offer and acceptance) and the presence of two adult Muslim witnesses are met, such marriages are legally and religiously recognized. There is no bar on oral Nikah, especially in Pakistan’s tribal and traditional society, where marriages are often solemnized orally in line with cultural norms and Islamic principles.

For a comprehensive understanding of this complex case, including the detailed arguments, evidence presented, and the court’s reasoning, we encourage you to read the full judgment. Click the provided link to delve deeper into this intriguing legal matter that touches on issues of oral nikah, evidence from police officials, and the intricacies of criminal appeal procedures in Pakistan.

Oral Nikkah According To Religion

Marriage is one of the most beautiful experiences of human life. As Muslims, we believe that if we are destined to get married, we will meet the person when the time is right, Insha’Allah. Allah s.w.t. creates us in pairs and grants us love in our hearts to love another human being.

The Prophet Muhammad s.a.w. said

Hadith from Sunan Ibn Majah is:

“مَا رَأَيْتُ لِلْمُتَحَابَّيْنِ مِثْلَ النِّكَاحِ”

This translates to:

“I have not seen anything like marriage for those who love one another.”

Get Married Now/ Court Marriage/ Shadi

Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.

Marriage can be recognized by a state, an organization, a religious authority, a tribal group, a local community, or peers. It is often viewed as a contract. A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage is known variously as Nikkah in Islam , Sacramental Marriage in Christianity (especially Catholicism), nissuin in Judaism, and various other names in other faith traditions, each with their own constraints as to what constitutes, and who can enter into, a valid religious marriage.

Hadith from Sunan Ibn Majah is

“النِّكَاحُ مِنْ سُنَّتِي، فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي، وَتَزَوَّجُوا، فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ”

This translates to:

“Marriage is part of my Sunnah, and whoever does not follow my Sunnah has nothing to do with me. Get married, for I am heartened by your great numbers before the nations (of other Prophets).”

get married now / online marriage
get married now / online marriage

Required Documents for Online Nikah / Virtual Marriage

The following documents are required when you are considering your Online Nikah/ Virtual Marriage.

  • Identity document is required of the Bride (I.D Card or Passport)

  • Identity document is required of the Groom (I.D Card or Passport)

  • Dower Amount (Mehar)

  • Two Muslim witnesses needed if you have then good otherwise we can arrange witnesses as well.

Please note that if you are unable to meet the required documents then feel free to contact us Thank You.

Effortless Online Marriage

Say ‘I do’ without the hassle. Our seamless online marriage process gets you legally married in just 10 minutes. Book a free consultation now and simplify your journey to wedded bliss!

Sections of Nikkah Nama

The Muslim Family Law Ordinance 1961 (VIII of 1961)

Sections 1

is related to union council name, ward no and district.

Section 2-6

cover personal details of bride & groom  names , father names address , CNIC number, marital status of bride and bride’s age (as per Pakistani law, bride must be over 16 to register the marriage).

Section 7-8

deal with the wakil / wali of bride and witnesses from the bride side

Section 9-10

is related with the Wali / Wakil of Groom and their witnesses (specially the wali of groom is needed when the groom is not available at the time of signature in Nikkah Nama then the groom wali can sign in Nikkah Nama on behalf of groom).

Section 11

deal with the two marriage witnesses.

Section 12

 is related with the date of marriage.

Section 13-16

are deal with Dower / Haq Mehar (Prompt & deferred) assets, gifts, and dower portion given to the bride and its format (i.e. gold, cash, property etc.), and when these will be due.

Section 17

deals with the specific condition ( If any )

Section 18

he is given the right to bride to take Talaq if yes then on what specific conditions.

Section 19

is totally vice versa of section 18 

Section 20

addresses the concern of the monthly allowance that the husband gives his wife every month.

Section 21_22

addresses the groom’s marital status, and whether he has permission from his first wife.

Section 23

is related with NIKKAH KHUA (a person who solemnized the marriage) details.

Section 24

deals with the marriage regulation date.

Section 25

deals with the Fee of marriage registration.

Section 26

is related to MUSLIMS only who gives statement on it that HAZRAT MUHAMMADIs the last Prophet Of ALLAH PAK.

get married now / online marriage

Pillars of Marriage in Islam

There are three pillars for the marriage contract in Islam

  1. Both parties should be free of any obstacles that might prevent the marriage from being valid, such as their being mahrams of one another (i.e., close relatives who are permanently forbidden to marry), whether this relationship is through blood ties or through breastfeeding etc., or where the man is a non-Muslim and the woman is a Muslim, and so on.
  2. There should be an offer or proposal (ijab) from the wali or the person who is acting in his place, who should say to the groom “I marry so-and-so to you” or similar words.
  3. There should be an expression of acceptance (qabul) on the part of the groom or whoever is acting in his place, who should say, “I accept,” or similar words.

Conditions of Marriage in Islam

The conditions of a proper marriage contract are as follows

  1. Both the bride and groom should be clearly identified, whether by stating their names or describing them, etc.
  2. Both the bride and groom should be pleased with one another, because the Prophet (peace and blessings of Allah be upon him) said: “No previously-married woman (widow or divorcee) may be married until she has been asked about her wishes (i.e., she should state clearly her wishes), and no virgin should be married until her permission has been asked (i.e., until she has agreed either in words or by remaining silent).” They asked, “O Messenger of Allah, how is her permission given (because she will feel very shy)?” He said: “By her silence.” (Reported by al-Bukhari, 4741)
  3. The one who does the contract on the woman’s behalf should be her wali, as Allah addressed the walis with regard to marriage (interpretation of the meaning): “And marry those among you who are single…” [al-Nur 24:32] and because the Prophet (peace and blessings of Allah be upon him) said: “Any woman who marries without the permission of her wali, her marriage is invalid, her marriage is invalid, her marriage is invalid.”(Reported by al-Tirmidhi, 1021 and others; it is a sound hadith).
  4. Condition of Two Witnesses

 

The marriage contract must be witnessed , as the Prophet (peace and blessings of Allah be upon him) said: “There is no marriage contract except with a wali and two witnesses.” (Reported by al-Tabarani; see also Sahih al-Jami’, 7558).

get married now / online marriage
get married now / online marriage

Conditions of the wali

  1. He should be of sound mind
  2. He should be an adult
  3. He should be free (not a slave)
  4. He should be of the same religion as the bride. A non-Muslim cannot be the wali of a Muslim , male or female, and a Muslim cannot be the wali of a kafir, male or female, but a non-Muslim can be the wali of a non-Muslim woman for marriage purposes, even if they are of different religions. An apostate (one who has left Islam) cannot be a wali for anybody.
  5. He should be of good character (‘adalah – includes piety, attitude, conduct, etc.), as opposed to being corrupt. This is a condition laid down by some scholars, although some of them regard the outward appearance of good character as being sufficient, and some say that it is enough if he is judged as being able to pay proper attention to the interests of the woman for whom he is acting as wali in the matter of her marriage.
  6. He should be male, as the Prophet (peace and blessings of Allah be upon him) said: “No woman may conduct the marriage contract of another woman, and no woman can conduct the marriage contract on behalf of her own self, because the zaniyah (fornicatress, adulteress) is the one who arranges things on her own behalf.”(Reported by Ibn Majah, 1782; see also Sahih al-Jami’, 7298)

Condition of Wali According to different Fiqh.

According to Hanafi Sunnis

Although a Wali is not compulsory in the Hanafi School, it is highly recommended she has one. It cannot be any non-Muslim male representative of her family. She should choose someone who is considered to be trustworthy and responsible in the community like an imam or a scholar from the Sharia council. However, in the situation where the bride’s guardian is unwilling to give her away during the Nikkah, then according to Imam Abu Hanifah, the Nikkah of a woman without her wali is valid. I would like to stress that this would be a last resort and only one to take when all other means have been exhausted. And Allah (SWT) knows best. [Ref: Al-Hidaayah, Kitaab an-Nikah, Baab fi al-wilaayah wal kafaa’ah, page 191]

According to Other Sunnis

To the Hanbali, Shafi’i, and Maliki Sunni schools, a walī is required in order for a virginal woman to marry. In these schools, if a woman has been divorced, she becomes her own guardian and does not need a walī to sign a marriage contract.

get married now / online marriage
get married now / online marriage

Now the question is who can be a Wali/Wakeel?

The majority of scholars agree that the wali must be a Muslim. By default, the father of the bride is her wali, however, in certain circumstances where the father is unable to be present as a wali, the role of the wali is usually taken on by the next closest mahram. The most common sequence of the role of the wali after her father is her paternal grandfather, son, grandson, brother, paternal half-brother, and paternal uncle. In a situation where none is available, then the Qadi (Islamic Judge) would assume the title of the wali, or any other righteous relative. The role of the wali is to consent to the marriage and assist the bride during the Nikhah. Nikkah Nama provides an optional space for the wali’s signature on it’s marriage contract texts.

So it is cleared now a wali will be firstly preference is father or close relatives but in certain circumstances the Qari sahib (Nikkah Khua) can also be performed Nikkah by act as Wali.

Can a Nikkah is legal without a Wali/Wakeel?

A Muslim woman has the exclusive right to decide with whom to marry and she cannot be compelled to disassociate her relation with her husband for the simple reason that her marriage has not been approved by her parents….

Supreme court of Pakistan upheld the case holding that consent of a “wali” is not required and a sui juris muslim female can enter into a valid Nikkah / Nikkah / marriage of her own free will.

PPLJ 2008 Cr.C. 1205

In this case, the court reaffirmed that an adult Muslim woman has the right to marry without the consent of her Wali, aligning with the principles of the Hanafi jurisprudence.

The Muslim Family Laws Ordinance, 1961, does not mandate the Wali’s consent for an adult woman’s marriage. Pakistani courts have consistently recognized the autonomy of adult women in marital decisions, provided the marriage is contracted with free will and without coercion.

Intrigued by this case? Dive deeper into the complexities of personal rights, societal norms, and legal interpretations in Pakistan’s judicial system. To uncover the full story, including the court’s reasoning and the impactful decision, click the provided link.

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get married now / online marriage

Forcefully marriage is not allowed in Islam

Binti Khudham says that when she became a widow her father solemnized her marriage. She did not like the decision so she went to Muhammad, who gave her permission to revoke her marriage. Hence, forced marriages are against Islamic teachings, and those forced into marriages before they have come of age have the right to contest them once they do.

So it is cleared now a wali will be firstly preference is father or close relatives but in certain circumstances the Qari sahib (Nikkah Khua) can also be performed Nikkah by act as Wali.

Frequently Ask Questions

An online marriage is a marriage conducted remotely via digital platforms (like audio, video calls), where the bride, groom, and witnesses are not physically together, but the ceremony is officiated online.

Yes, an online Nikkah is valid in Islamic law as long as there is mutual consent, witnesses, dower and an authorized officiant (imam) conducting the ceremony remotely.

Yes, an online marriage is valid without the presence of a Father because the law grants women the right to marry independently once they reach adulthood.

No, the bride and groom do not need to be physically present together; they can be in different locations as long as the ceremony is conducted properly with witnesses.

Yes, an online Nikkah can be performed if the bride and groom are in different countries, as long as the ceremony meets all Islamic requirements and legal formalities.

Yes, you can register your marriage after an online Nikah ceremony through Law of Lawyers at NADRA if you need.

Yes, an online marriage can be registered later with the relevant authorities to ensure legal recognition and benefits like inheritance and property rights.

Yes, non-Muslims can marry online, through our online marriage services because we offer online marriage service for non-Muslims as well.

Yes, you can use Pakistani online marriage services Law of Lawyers to marry in a foreign country because Law of Lawyers offers online marriage service around the World.

Yes, an online marriage can be conducted in any language, as long as all parties understand and consent to the ceremony. Translation services can be provided if necessary.

Effortless Online Marriage

Say ‘I do’ without the hassle. Our seamless online marriage process gets you legally married in just 10 minutes. Book a free consultation now and simplify your journey to wedded bliss!

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